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The addictive rhythms
that we know as Samba were born in Brazil, the fifth largest
country in the world.
Like
most of Brazilian music, it originated in the north-east region
of Brazil called Bahia. This was where most of the black slaves
had been brought to work on the plantations for the Portuguese.
The majority of these slaves came from Angola and other places
in South West Africa. With the slaves, came rhythms and sounds
that constitute so much of Brazil's music, and these same
rhythms would be the origins of one of Brazil's most famous
exports - Samba.
Also
around this time, indigenous dances were increasing in popularity
among both the slaves and the settlers, much to the frustration
of Portuguese authorities, who at one stage attempted to ban
a few of them. Nevertheless, in the 1830's a composite dance
was developed which combined the plait figures from these
Negro dances and the body rolls and sways of the indigenous
Lundu.
Around
1885, as more and more blacks headed south towards Rio de
Janeiro, the dance was modified and began to be performed
with the dancers holding each other in the European way (closed
dance position). It was soon adopted by high society in Rio,
and popularised as the Zemba Queca. Later it was modified
again and called the Mesemba.
At
the beginning of the 20th century, the Mesemba was combined
with another Brazilian dance, the Maxixe and was popularised
in Europe. This was largely due to the efforts of the group
'Oito Batutas' who toured Europe and wowed audiences with
their new sounds and dance steps. While Brazilian newspapers
were horrified about the idea of this band, which was composed
of blacks, representing Brazil (keep in mind that slavery
had only been abolished in Brazil 34 years earlier) - the
tour was a huge success and extended from the 1 month to 6!
In
the 1930s, a form of the Samba called the Carioca was revived
in U.K and spread to the USA. Movies helped popularise it,
with Fred Astaire and Ginger Rogers performing it in their
first film together. In 1941, its popularity was boosted by
performances by Carmen Miranda in her many films.
The
Ballroom Samba, while maintaining elements of what the Brazilians
consider the true Samba, was formalised in 1956 by Pierre
Lavelle. Since then, various forms of Samba have been developed
to fit the mood of modern music, these include: Samba Breque,
Samba Gafeira, Samba Morro, Samba Batucada, Samba Choro, Samba
Cancao, Samba Moderno, Samba Rock, Samba-Funk, Samba Ragae,
Bossa Nova, Partido Alto, Toada, Rasta Pe, Xote, Afoxe, Maracatu,
Marcha, Marcha Rancho, Baiao, Caterete, Xaxado, Blues, Chorinho,
and of course the Samba that defines the Carnivale in Rio
de Janeiro - Samba Enredo.
With
so many forms and variations, it is the combination of African,
Native Indian and even Iberian influences, that is so often
found in the heavily populated coastal areas of Brazil, that
make Samba such a unique genre of music.
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